Thursday, November 19, 2009

Introduction of Boudhanath Stupa


Boudhanath (Devangari: बौद्धनाथ) (also called Bouddhanath, Bodhnath, Baudhanath, or Boudha or the Khāsa Chaitya) is one of the holiest Buddhist sites in kathmandu, Nepal. It is known as Khāsti byNewars as Bauddha or Bodh-nāth by modern speakers of Nepali.It is located about 11 km (7 miles) from the center and northeastern outskirts of Kathmandu, the stupa's massive mandala makes it one of the largest spherical stupas in Nepal.

The Buddhist stupa of Boudhanath dominates the skyline. The ancient Stupa is one of the largest in the world. The influx of large populations of Tibetan refugees from China has seen the construction of over 50 Tibetan Gompas (Monastries) around Boudhanath. As of 1979, Boudhanath is a UNESCO World Heritage Site. Along with Swayambhunath, it is one of the most popular tourist sites in the Kathmandu area.

The Stupa is on the ancient trade route from Tibet which enters the Kathmandu Valley by the village of Sankhu in the northeast corner, passes by Boudnath Stupa to the ancient and smaller stupa of Cā-bahī (often called 'Little Boudnath'). It then turns directly south, heading over the Bagmati river to Patan- thus bypassing the main city of Kathmandu (which was a later foundation). Tibetan merchants have rested and offered prayers here for many centuries. When refugees entered Nepal from Tibet in the 1950s, many decided to live around Bouddhanath. The Stupa is said to entomb the remains of a Kasyapa sage venerable both to Buddhists and Hindus.

The Great Stupa of Boudhanath in the Kathmandu valley, a vast dome-shaped monument representing the Mind of the Buddha, is the primary pilgrimage destination for Tantric Buddhists of the Himalayas and a major draw for Tibetan Buddhists from all over the planet. This small book brings together virtually all we know about the Great Stupa of Boudhanath. The core text translation relates the Tibetan legend of the massive monument’s origins and describes how it is to be worshiped, the benefits of worship and the apocalyptic results of failure to maintain it. The introduction describes the fabric of the Stupa in detail, its symbolic meaning and its functions. The history of the stupa from its origins in the fifth century to the present day is also presented here for the first time.'

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